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A Frotted History-

 

Samuel Pepys could bring himself to orgasm with the 'strength of his fancy alone', and did, on the ferry home from the Admiralty, in the street...you get the idea.  He is particularly proud of the achievement and notes it with no small satisfaction in his inestimable diary.  The only time he feels a little bit bad about his solitary climax is in the not so solitary venue of St Olave's Church, at Midnight Mass 1667, when he is so turned on by the prospect of the Queen and her ladies, he masturbates to completion whilst sitting next to his wife.

By 1720, there had been a huge shift in the way masturbation was regarded: it was no longer a part of the human experience to be noted along with diet, work or pretty pictures, it had become something furtive and filthy, to be resisted.  In the late 17thC, possibly as a backlash against Charles IInd's permissive reign, moralists began to get busy on the subject of sexuality.  Sodomy and masturbation were the two favourite topics, and an extraordinary amount of time and energy was given to the prevention of both.  

John Marten was a quack doctor, prosecuted for having obscene material printed in 1708 (a pseudo-medical manual).  Undeterred, in 1712, he produced the 88 page treatise Onania, or the Heinous Sin of Self-Pollution and All Its Frightful Consequences, in Both Sexes, Considered.  And boy, did John Marten consider it; writing in detail about how an individual might harm themselves through masturbation, and advocated his 'Strengthening Tincture' and Prolific Powder' to prevent the urges and repair the damage.  Onania is a vehicle to sell quack medicine, yet for some reason it became hugely popular, going through reprint after reprint: clearly hitting a 'nerve' at the time.  By 1724 it was being printed in Boston and masturbation became the secret scourge of God-fearing Americans.  

Viewed practically without the benefit of modern science, there is a certain logic to Marten's stealthy, opportunistic theories: sweet, pretty children hit puberty and become secretive, spotty and sometimes sick (cystic fibrosis sufferers who worsen during puberty anyway seem to have illustrated the decline of the chronic masturbator perfectly - not enough to be suffering a serious respiratory disease, you had to bear the burden of shame too).  The onset of sexuality and its attendant temptations towards masturbation is an obvious culprit, if not quite the right one and where he found blindness is a mystery.  

By 1760 Samuel Auguste David Tissot, eminent French surgeon, had written L'Onanisme; a more learned tract than Marten's but along much the same lines and just as much of a sensation.  The Enlightenment became rather less enlightened overnight.  After that, it was a free for all, with endless Victorian documents bearing such gems as bitten nails on a girl's right hand indicate that she is a secret despoiler of her own parts: her bitten nails are kept short for 'use', and because of the blisters 'acrid' female sexual fluids cause to the skin.  By 1890, there was almost no ailment masturbation could not cause, if applied frequently enough, and with sufficient vigour.  

In America things were arguably worse.  Two of the most popular American foodstuffs: Kellog's Corn Flakes and Graham Crackers are both inventions by men obsessed with the prevention of masturbation.  Their 'clean' starch-based foods were intended to direct energy away from the sexual parts.  It would be kind to say that both men had 'issues', but their creations remain popular, although their efficacy as anti-masturbation aids is in doubt.  

It wasn't until after WWII, when the famous Kinsey Reports exposed so much about human sexuality that masturbation ceased to be viewed as potentially health-threatening.  The famous statistic: 98% of the population masturbate and 2% are liars brought a secretive act into the public eye, but it took until the 1960s for the pall of shame to lift from solitary sex.  Some would argue the stigma remains, and in truth, there is a special and universally acknowledged quality to the derision encapsulated in the phrase, 'What a wanker.'  

 

   
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Comments (6)

Dec 01, 2009
Lucy Inglis said...
Yes, I know she's not a Georgian lady, being the invention of Mr Gustav Klimt, but she is rather charming and much nicer than a puce periwigged magistrate wrestling with an acute case of gout in the penis, which was the only other 'appropriate' image I could find.
Dec 01, 2009
herbchapman34 said...
And there's Diderot in the Encyclopedie, of course. But there's plentiful evidence from at least C19 England that fears about masturbation were far from universal. William Acton is always being cited as one who did a lot to spread paranoia on the subject, but his own book - The functions and disorders of the reproductive orders - contains testimony from doctors and clergymen to the effect that masturbation was harmless.

At any rate, I agree with your idea that the whole episode stems in fact from early attempts to diagnose illness, especially psychological illness, on properly scientific grounds. Acton's own book rests largely on the work of his mentor Ricord, but does reflect sincere attempts at correlating phenomena in and proximate to mental illness.

Ricord and Acton would have witnessed the consequences of syphilis during one of its nastier surges, which - for anyone who has ever seen Victorian photographs of the consequences - goes a long way to explain the contemporary obsession with chastity, but also shows that the masturbation paranoia was not comedy, but tragedy. They had the best available solution in their hands, literally. But, inheriting what must have seemed to them authoritative information about masturbation's consequences, they lost the chance to exercise it.

And with that loss came the consequent high demand for "clean" child prostitutes, thousands of damaged marriages, the infection of innocent parties with what would remain deadly, disfiguring diseases and all that long before we come to the lonely schoolboy in the dorm room of Victorian legend. All very tragic, but, given what they knew or thought they knew, and given what they'd seen, you can't quite label it as stupid. And you wonder what the modern equivalents are: I'd suggest prohibition of Class A drugs.

Dec 01, 2009
Lucy Inglis said...
Thank you for such an eloquent comment. I am not particularly well-versed in the Victorian aspect of masturbation theory, and have always regarded the industry of child-prostitution with suspicion, and much of modern understanding of it is and was the result of alarmist journalism in the 1880s. One must also take into account that until the late Victorian period the age of consent was 12 (rising to 13 and then 16 in er 1876, wasn't it?) Therefore, it was not as transgressive to view very young girls of 12/11 as sexual objects in the way we would find it now. Laws do not change mores overnight.
Dec 01, 2009
Sarah Siddons said...
Phew! Among all the proselytising of the 'Anti Masturbation League' I somehow get the feeling that, despite the haranguing of the male of the species, females were held in greater contempt if they were suspected of 'indulging'. I suppose that it was the Victorian beau ideal of the 'Angel of the Hearth' - a wife and mother - particularly of the middle class - just didn't do it (or indeed was not perceived to have any sexual feelings other than those which led to procreation). I say bravo for Sam Pepys (though I'll bet his wife wouldn't have been too amused at his antics ;)
Dec 01, 2009
martinlejeune said...
Nice blog...nice pic
Dec 02, 2009
wassabeee said...
I am now rather less naive that I would like to be, and in the future my thoughts will be misdirected whenever I hear Adeste fideles.

But, I am curious to know: did Samuel Pepys wear underpants? who washed them?, and how often?

(Also, and BTW, apologies for a confusing tweet a few days ago; the bit about looking at the bottom of the web page got cut off, so you did not see the encouraging data on the prognosis for people with swine flu, and were bewildered by all the lovely pictures on vaccination data).

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