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Debunking Bedlam

On Wednesday I made a brief mention of the number of private Madhouses* in Hackney, Hoxton and Bethnal Green.  I'll do a separate post on those another time, but today I just want to tackle the thorny subject of Bethlem Hospital (in its Georgian incarnation), and the treatment of the insane in Georgian London.

Bethlem Hospital, nicknamed Bedlam from its earliest times, is the oldest hospital in the world to deal specifically with mental disturbance.  It has lived in four places since it took in its first mentally ill patients in 1357: in an old priory where Liverpool Street Station is now, Moorfields and Southwark and now Beckenham.  I am most concerned with the Moorfields site, the first of three later purpose-built hospitals.  Whilst the priory with its individual cells had originally been useful for confining inmates separately, it was over subscribed and in a poor state of repair.  The new building, designed by Robert Hooke, was built at the Southern edge of Moorfields.  It was a huge, grand building (that would later prove structurally unsound) and included the Caius Gabriel Cibber sculptures of 'Raving and Melancholy Madness' (now in the V&A).  These sculptures signified the distinction made at the time between insanity (incurables) and depression (curables).  Those born with severe mental deficiency, but largely passive natures were classed as idiots*.  Samuel Johnson and Fanny Burney had a conversation about madness (mainly Johnson's fear of it) and how he believed it to come about through disconnected thinking, and how she believed it to be the result of a breakdown when life was very cruel and burdensome.  'Moral insanity' which one hears bandied about so much was a blanket term and it didn't mean 'you are a bad person and it has sent you mad', it means 'you have syphilis, or have lost your mind because of vile experiences as a street prostitute, or through drug abuse, and are therefore insane, and this is an acceptable euphemism'.

Very briefly, the care an afflicted person could expect to receive depended then, as now, on how much money they had.  Bedlam was for poor people, which is why large numbers of official documents pertain to it.  If you had a relative or spouse who became mentally ill, or was born an idiot (they managed to marry remarkably often if they had a large amount of land or money) you could have them nursed at home.  If they became violent, you could have them cared for in an private madhouse.  If you had nothing and were likely to end up on the street or in the workhouse, you went to Bedlam.  The criminally insane such as Margaret Nicholson, who attempted to stab George IIIrd were also confined there.  The engravings of the new hospital show it was built on no mean scale, and looks far more like a sanctuary than a prison.  Hooke's plans show a distinct care for space, light and recreational areas for the patients.  

From its opening in 1676, tours of the new building could be had for a penny a time.  That people came and poked the insane with sticks is unlikely, but they did come to watch the 'ravers', particular favourites being the compulsive masturbators of both sexes.  In no way do I condone making a spectacle of mental illness, but if asylums were open for visiting today people would go and gawp, so to condemn the Georgians as cruel is hypocritical considering the number of websites and magazines devoted to the bizarre and unfortunate of every kind.  It should also be noted that one cannot take too much notice of Mr Hogarth's paintings and engravings on such subjects.  He was a notorious joker (note how the Rake is depicted in the posture and appearance of Cibber's 'Raving Madness')  In 1770, the visits were stopped, being considered inhumane.  

In 1774 the Madhouses Act was passed in an attempt to improve the lot of those consigned to these institutions.  It was largely unsuccessful, but excellent private houses did exist (and terrible ones, to be posted on some time in the near future), and the Monro family of doctors did take action to improve care at Bedlam in over a century of medical attendance there.  Although many of their ideas were antiquated, they were concerned with exchanging shackles for straight-jackets, fitting cork or india-rubber flooring to cells, recreational activities, good diet and exercise for those who could take it.  It is unclear how many patients were there at a time, but the numbers indicate above two hundred, plus around 80 criminally insane prisoners who were kept separately.  Exceptionally violent or criminally insane patients were still kept fettered and in some cases wearing only blanket tunics and if they continued to soil bedding were given only straw to sleep upon.  Almost every patient had a carer, but men were sometimes put in charge of female patients and there were accusations of abuse.

It cannot be assumed that everyone in Bedlam was an incoherent lunatic*.  There were inmates who were both lucid and persuasive, such as James Tilly Matthews, admitted in 1797, who is believed to be the first fully documented case of paranoid schizophrenia.  Tilly Matthews was a Welsh tea merchant who became obsessed with the idea that a gang of espionage 'experts' had set up a magnetic 'Air Loom' at London Wall, and were brainwashing the citizens of London, including major politicians.  He spoke of threatening and harming these 'infected' persons.  John Haslam, Bethlem's resident apothecary studied Tilly Matthews and made drawings of this loom (in the gallery).  As a patient, Tilly Matthews was charming, but he was kept in an institution for the rest of his life.  

In 1799, the building began to subside, and it was decided that it should be moved to Southwark.  It took until 1815 to happen and the old hospital was demolished.  With the turn of the 18th century, care for the mentally ill entered a new phase, much more like the care we see today and attitudes towards the afflicted changed rapidly.  Bedlam is perhaps the worst example of early psychiatric care (we will never know the worst abuses in the private madhouses), and it was rapidly outpaced by the new-fangled St Luke's, under the charge of William Battie, which opened opposite it in 1751.  However, it has retained its original purpose into the present day, and continues to provide care under very difficult circumstances.

*All these were the accepted terms in the period, although they are now antiquated and in many cases, inappropriate.

       
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Patches, Beauty Spots and What They Mean-

After yesterday's post I thought we'd have some light entertainment.  From around 1760 onwards, patches or beauty spots became fashionable wear for both ladies and gentlemen (they'd never really gone out of fashion for women after 1600).  Personally, I think believe very few men would have worn them, and then only the ones seriously interested in fashionable dress.  The idea that they were used to cover massive blemishes is perpetuated mainly by Hogarth's sense of humour, but no doubt people pushed the boundaries a bit.  

Patches were made from fine black velvet, although sometimes the very poor used mouse-skin.  They bought them ready made as heart-shapes, ovals, crescent moons, stars and diamonds.  They were a perfect piecework industry for children and older women confined to the home and were sold alongside fans and hair ornaments in the London shops.  To stick them on, a mixture of glycerin and other ingredients, including extract of sturgeon swim-bladder was used (exactly the same as court-plaister).

Patch boxes were common gifts between girls and also as little love tokens.  They were made with lots of different places and sentiments on top, and were a cheap, pretty gift.  The basic box shape worked for either patches, or snuff, but snuff boxes have different themes (such as racing), and no mirror in the top.  

A definite 'patch language' is unlikely because you would wear one wherever you had a smallpox mark, or a spot and so on.  At the huge parties I'm sure people did conform to some code, but fashions probably came and went so rapidly it was impossible to keep up.  As far as one does exist, here it is:

the middle of the forehead - dignified
the middle of the cheek - bold
heart shape to the right cheek - married
heart shape to the left cheek - engaged or committed to a lover
touching edge of lower lip - discreet
on nasolabial fold - playful
near corner of the eye - on the look out for a new 'friend'
beside the mouth - will kiss but go no further

And so on....

 

     
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The King's Physician, the Theatre Royal and London's first STD clinic-

Time for the 'human interest' story of the week: venereal disease.  For the past twenty five years the world has been obsessed with HIV: a nasty disease, and a very clever one that gives you a decade of appearing normal and infecting other people before it kills you with the common cold.  Syphilis or 'the pox'* was the big concern in Georgian London.  It is a corkscrew-shaped bacteria, preferring a warm, damp environment such as the crotch.  There are three stages of symptoms ranging from unthinkable sores in special locations, to white, fungal-type blooms, to the final stage where it corkscrews into your bones and brain, leaving you grossly deformed and insane.  The first Britons to contract syphilis were the Crusaders but it became widespread when England's naval capability provided international 'travel'. 

By the Elizabethan period syphilis was the new leprosy and by the end of her reign Elizabeth had put into place a system of local relief to help people disabled by the disease.  Elizabeth's measures to care for the poor continued throughout the 17thC but as the population became increasingly urban, diseases began to concentrate upon the towns.  Syphilis was no different.  Of course, the natural reaction was to blame the whore you caught it from, which is a bit like putting your 'hand' in the fire and then blaming her because it's still hot.  The law-makers of the time were aware of the women who ended up literally sitting in the streets after becoming so sick they could not support themselves by any means, but it was a thorny subject.  Their solution was the 'foul' wards in hospitals, but it was unsatisfactory, both for patients and carers.  Traditional remedies were the poisons arsenic and mercury, either applied directly to the affected parts, or administered in a manner of unappealing ways.  No matter how unpleasant, these cures did not work, and only the natural remission of the disease between stages lead physicians to declare one third of their patients 'cur'd'.

William Bromfield was a doctor In Holborn.  His father was a Doctor of Medicine at Oxford and his maternal grandfather had instructed Isaac Newton in anatomy and been William IIIrd's private physician.  In 1744 he was elected Demonstrator of Anatomy at Barber-Surgeon's Hall (a better job than it sounds) and 1755, he became Vice-Surgeon to The Prince of Wales.  In 1746, Bromfield began to rustle up a committee to raise money for a hospital concerned only with venereal disease, to be advised by doctors from St George's Hospital (where, co-incidentally, Bromfield had just been elected Surgeon).  He was concerned at both the implications of housing the infected with other patients and the moral implications of housing prostitutes and men of 'low moral character' both with each other.  Hospital boards had started putting patients of 'low character' in yellow outfits, giving rise to the name 'canaries' for those afflicted with venereal disease, but that was soon recognized as inhuman and stopped.  

It is interesting to note that as early as the 17thC, a clear distinction was drawn between prostitutes and 'lewd women'.  Historians often lump them together but prostitutes were recognized as a necessary part of society, and of male life.  The average age of a first marriage during the 18thC remained fairly steady at around 26.  If we take 16 as the beginning of sexual maturity that leaves a decade of abject frustration, or recourse to whores.  It is likely all but the shyest or most devout men would've made some arrangement with one, or a few of London's estimated fifty thousand prostitutes. 

Bromfield's charitable society was well-patronized, and on the 31st of January 1747, the original London Lock Hospital opened in the fine setting of Grosvenor Place near Hyde Park Corner (it is the building on the bottom left extreme of the map image, just behind what are now the gardens of Buckingham Palace).  The engraving in the gallery is a bit hazy, but the large signs on the front read 'London Lock Hospital. Voluntary Contributions.'  A Lock Hospital was the old name for a lazar house, thought to come from the French word for rags: loques, and soon there were more opening across London, utilizing old lazar and workhouses.  Of course, you had to have a bit of God in your 'cure', so there was a zealot chaplain (Wesleyan Martin Madan), but the care given out was of a high standard, whilst all the time acknowledging that a true cure was not possible.  Bromfield was nothing if not resourceful when it came to getting money out of his rich clients for his needy poor: he rehashed at least one old play, The City Match, by Jasper Maine and it was performed at the Theatre Royal in 1755 specifically to raise money for a separate hospital chapel (which gave its name to Chapel Street, SW1).  William's brother Thomas was the 'visiting apothecary', charged with dispensing the drugs they did have available.  They also established an 'asylum' in Knightsbridge for women who did not want to go back to prostitution.

Many people see Georgian London as a very inhospitable place to be poor or sick, and whilst there is some truth to this, it is necessary to see that the hospital was acutely aware that almost half the prostitutes they helped had been raised in local workhouses, and saw no alternative to their way of life.  The London Lock Hospital was pioneering in providing healthcare and help for a hitherto marginalized section of society.  The Hospital treated men as well, but it appears with rather less sympathy.  Bromfield died in 1792, popular with his clients, but less so with the rest of the medical population, who weren't impressed with his championing of the venereally afflicted.  His hospital and asylum eventually moved to the Harrow Road where they had better facilities, but by then it was the Victorian period and a solution to prostitution and its attendant problems had been found: Tasmania.

* The pox usually refers to syphilis, rather than smallpox.  

 

       
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Bart's

The Strype image of Bart's shows its mammoth scale in way that is difficult to grasp in the modern hospital (unless you are completely lost and trying to find pathology). Officially, Barts has had at least four hundred beds for centuries (being founded as a poor-house in 1123 by the minstrel Rahere, entertainer to Henry I), but its main purpose as a hospital was to provide care for out-patients in the City and surrounds. During the 18C, the hospital had its heyday, being the focus of extensive patronage from the Hardwick family amongst others, providing funds for additional building by James Gibbs. Inspired by Wren, Gibbs went on to create such architectural splendours as the Radcliffe Camera in Oxford and St Martin-in-the-Fields Church in Trafalgar Square, but the Great Hall at Bart's is no mean achievement. The boards on the walls contain the names of patrons through the ages. The main entrance to the hospital contains two enormous murals by William Hogarth. Hogarth was outraged by the fact the trustees were going to use foreign artists to decorate the hospital, and so offered to work for nothing. The results are magnificent and reflect the period of Hogarth's career when he embraced paint as his natural medium.

One of the leading figures at Bart's during the 18C, and indeed, in the field of medicine was Percivall Pott, writer of the treatise on the unfortunate chimney-sweeps and their diseased scrotums. He taught, but excelled as a surgeon after his appointment in 1749. On one occasion, visiting a patient in Kent Street, Southwark, he fell from his horse and sustained a serious compound fracture of the lower leg. He entreated no one to move him, and managed to negotiate the purchase of a door from a nearby building site. Having sent for a band of chair-men (sedan chair carriers), he got them to strap their poles to the door and using it as a stretcher they carried him home to his house in Watling Street, by the east end of St Paul's. He declined amputation and instead had the leg splinted, monitoring his own condition carefully. Both leg and Potts survived.

Another famous physician at Bart's was Anthony Agnew, who assembled a vast library, known as the  Bibliotheca Askeviana. It was sold after his death in 1775, with the sale lasting from the 13th of February to the 7th of March, by far the biggest literary sale of the century. Askew was a great friend of Hogarth, no doubt going some way to explaining the presence of Hogarth's art in the hospital.

Perhaps the most famous of the all the Bart's surgeons was John Abernethy. Although he was a rather alarming figure in the operating theatre, he was a charismatic speaker and an eccentric character. As the resident surgeon at Bart's, he treated the patients as they came, but was also at liberty to take paid consultations. Many sought his advice, which was delivered bluntly. A lady came to him complaining of low spirits, to which his advice was, 'Buy a skipping-rope'. Another had pain in her arm when she raised her arm above her head, to which he replied, 'What a fool you must be to hold it up then'. When the Duke of Wellington arrived out of hours in Abernethy's parlour, Abernethy enquired as to how he had managed to get into the room. 'By the door,' the Duke said. 'Then I recommend you make your exit by the same way,' Abernethy told him.

Abernethy was surgeon during a tricky time in medical education.  In earlier times and up to the Augustan period the Bart's students would leave boxes outside the gate where paupers could leave a body they were too poor to bury. Later, when London was a little more prosperous, it was criminals who provided anatomical subjects. Deaths from execution in which the guilty party was condemned to dissection post mortem were declining, leading to a shortage of bodies for the students to practice upon. Grave-robbing began proliferated in the poorer parts of London. Neither Abernethy or many of his contemporaries were against purchasing corpses, particularly interesting ones (Ireland being particularly well-known for producing both dwarves and giants for some reason). Bart's had no trouble procuring subjects for study during Abernethy's tenure, and his methods would bear further investigation.

Bart's prospered during the Victorian period, becoming respected throughout the world. It is particularly famous for being the venue of the first encounter between Holmes and Watson (see the plaque in the image gallery). It survived the Blitz, although the image in the gallery shows it did sustain some shell damage still visible in the walls as you wander around. In the mid-90s there was an attempt to close Bart's, sparking a massive campaign (including a donation from Tokyo Sherlock Holmes enthusiasts). The A&E department did close, but it is scheduled to become a cancer and cardiac centre by 2010, which is apt. At present, Bart's is something of a building site but it has a remarkable atmosphere: chaotic and friendly, and timeless. People have shuffled about here in various stages of decrepitude for almost a millennium, and for some reason that makes it a very comforting place to be poorly.

             
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Paul de Lamerie

To follow up the Armory vs. Delamirie post, and yesterday's post on child labour, today's subject is Mr Delamirie himself.  This is quite a comprehensive mini-biography, but Paul de Lamerie represents two of my main interests: he was a Huguenot immigrant (although a tiny baby at the time) and an artisan.  The plain fact that items fashioned from solid silver (often referred to in the Georgian period as Plate) could be turned back into money at any given time has led them to be widely regarded as a commodity rather than works of art.  I would argue Paul de Lamerie's production is equal to that of any 18C artisan.  

As Paul de Lamerie regarded young Armory across the court in the spring of 1722, he may well have thought There but for the Grace of god go I.  He was born on the 9th of April 1688 in Bois-de-Duc (modern 's Hertogenbosch) in the Netherlands.  His father, Paul Souchay de la Merie was a minor French nobleman, a soldier and a Huguenot, and had taken service with William IIIrd after the Revocation of the Edict of Nantes expelled the Huguenots from France in 1685 (post to follow).  This service was not to last however, and in February 1686, he was paid off and released from the army along with many others.  Paul Snr's role in life is fairly vague.  He doesn't appear to have pursued any particular trade, but what is clear that by the time they had their only son baptized, five days after his birth, they had made the decision to leave the Netherlands, evidenced by their request for a copy of his entry in the baptismal register (noted to the side).  They were following William of Orange to England, and would need to prove their son's identity on arrival.  

They came to London and took up residence in Berwick Street, Soho.  How they survived we cannot know, but Paul Snr was clearly not without resources.  In Pall Mall 'over by the Duke of Schomberg', a goldsmith named Pierre Platel worked (and probably lived).  Even in those days, it was a remarkable address, testifying to Platel's business acumen and solid finances.  Platel was a shrewd and cautious man, active within the Huguenot community.  He apprenticed only four boys during his working life.  Why he agreed to take on Paul, aged 15, on the 24th of June 1703, is a mystery.  Platel had spent time in the Netherlands at the same time, perhaps he and Paul Souchay had met there.  Perhaps Paul Souchay was a very charismatic and persuasive man, as his son was to become.  

The De Lameries were without funds.  They had never applied to be denizened in England (like a visa, with indefinite leave to remain but not a citizen), and had to do so to allow young Paul to take up an apprenticeship.  Father and son appear in the Denization Lists on the 24th of June 1703 and in July 1703, Souchay applied to the Huguenot relief fund (a community church-based charity) for the £6 he had to hand over to Platel to take Paul on.  Only when the money had been obtained did Platel sign the indenture of apprenticeship.  

Six pounds is worth about a thousand pounds in today's money.  Certainly no fortune to a man like Platel, so he must have seen promise in the boy.  The money was a token, supposed to feed and clothe the apprentice for the seven years of his term.  This was a more literal payment for English apprentices, who tended to travel a long way to take up a place in London (a deliberate ploy as it made the boys more dependent upon the masters, and less likely to leave once they had served their term).  However, Soho and the Strand were Huguenot strongholds, so much so that the predominant language on the streets was French.  Paul was serving less than a mile from his family home and he may even have lived there whilst working in Pall Mall.  Whatever circumstances his family lived in, it is clear he was an educated boy at fifteen: his handwriting is beautiful, as you can see from the image of the ledger.  Many English apprentices signed with a cross at this time.    

In 1711, he had served his time.  He almost disappears for nearly two years before finally registering his mark at Goldsmiths' Hall on the 4th of February 1713.  This was unusual: most apprentices were keen to register their freedom on the day it became available, even if they stayed on as journeymen and never had their own work marked.  It was a sign of no small achievement.

(It is probably necessary to say a few words about the working life of London goldsmiths here.  They had to serve a seven year apprenticeship, upon the completion of which, they became 'free'.  This meant they were allowed to register a maker's mark at Goldsmiths' Hall which they applied themselves to accompany the hallmark on any piece they submitted for testing, or assay, at the Hall.  Providing the piece came up to standard, it was hallmarked and returned to them for sale: if not, it was destroyed.  Goldsmiths' Hall houses the Goldsmiths' Company, both a protective and regulatory body, with its own internal 'court'.  During Georgian times it kept a tight leash on its members and had the Devil's own job stopping infighting between English goldsmiths and the French 'interlopers')

It was previously thought that Paul de Lamerie stayed on with Platel as a journeyman, but now it looks unlikely.  Invoices have come to light proving Lamerie was dotting about London selling large and expensive items to the nobility.  He had no maker's mark himself, and the items are lost to us so it's impossible, for now, to tell where he got them from; probably Platel, but what is clear is that he was already an independent operator, selling directly to high net worth individuals, which is not bad for a twenty-five year old.  It should be borne in mind that he would have served in Platel's shop front, no doubt making excellent contacts in Pall Mall.  Returning to Goldsmiths' Hall in 1713, he enters his first mark, giving his address as 'in Windmill Street near the Haymarket'.   

By 1714, his utter disregard for authority is already making itself plain.  He was had up before the court at Goldsmiths' Hall for failing to have his work hallmarked.  As silver objects were made from the same standard as coin (Britannia standard at the time, which was higher than sterling to prevent coins being clipped to make hollow ware, thus devaluing the currency) it was illegal to sell objects which hadn't officially been converted from one type of bullion to another.  Furthermore, every ounce of fashioned silver passed for hallmarking was taxed by the government; one of the few taxes at the time, and bitterly resented by both goldsmiths and their customers.  A large amount of pieces by Lamerie are not marked other than with his own maker's mark, proving he was avoiding duty (dodging) and selling to people who trusted him to provide them with objects of superior fineness.  

The court fined him £20, over three thousand now.  It was a sharp and rather spiteful rap, considering the court failed to prove the extent of his crime, but Lamerie pushed back almost immediately by presenting large quantities of basic domestic silver for assay.  It's all of decent quality, but very plain and much of it lacks the flair one would expect of him, and that's because he didn't make it: he took in work from anonymous French silversmiths (you are only a goldsmith if your freedom is registered at Goldsmiths' Hall) working in the back streets of London and had it hallmarked as his own.  He would have charged for this.  So by the summer of 1715, he was back up before the court because he 'covered Foreigners work and got ye same toucht at ye Hall'.  Other Huguenot goldsmiths got into trouble for this too, but no one on the scale of Lamerie.  He was up before the court for it again in 1716.

By 1717, in what was becoming an annual event, Lamerie is referred to as 'the King's Silversmith' (why no one is quite sure, most likely King's restorer rather than supplier) when being charged with 'making and selling Great quantities of Large Plate which he doth not bring to Goldsmiths' Hall to be mark't according to Law.'  However, the Hall realized they had to admit defeat: Lamerie was simply becoming too big a player to be ignored.  Shortly after the court appearance, he presented a vast quantity of spoons for assay and on the 18th of June was summoned to the Hall.  The Goldsmiths' records show Lamerie 'being discoursed with by ye Wardens about his admission into the Livery and he accepted thereof'.  The Livery is the first stage of the upper hierarchy of a Company.  I'd imagine Lamerie was as surprised as anyone.  He probably thought he'd been summoned to explain why he'd changed his maker's mark, completely illegally, the previous year.  

To understand Paul de Lamerie, it's necessary to gather up the tiny details of his life and pick them apart in context.  On the 7th of February 1717, he applied to the Archbishop of Canterbury for a marriage licence and four days later married Louisa Julliot in the Huguenot church in Glasshouse Street.  The bride's uncle conducted the service, which is probably the only reason they married there.  The application for a licence means Lamerie was not a churchgoer.  He wasn't interested in attending for the reading of the banns and general obedience marrying in a Huguenot church required.  Either that or he was desperate to marry.  Seems unlikely given the level of calculation he applied to everything else in his life.  Anyway, from this time on, he is rated for two neighbouring properties in Windmill Street.  Their daughter Margaret was born the following year, and baptized at St James' Church in Piccadilly, and Anglican church, proving Lamerie had little interest in his Huguenot background.  It won't have hurt that the influential and well-connected Samuel Clarke was the pastor either.  

In 1722, the silver and jewellery shop in Windmill Street was doing well if the insurance policies are anything to go by.  Then, the Armoury case.  Not Lamerie's finest hour.  Although it is difficult to state with certainty, it appears he shut the shop in Windmill Street and did something extraordinary, proving himself wily and adaptable.  The Sun Insurance records show that Lamerie maintained a lower policy upon the Windmill Street premises (where the workshop remained), and took out a joint policy with Ellis Gamble, a silver engraver and Hogarth's old master.  Gamble was neither a goldsmith, nor a jeweller, but suddenly seems to have had the money to open a fairly grand shop. The policy detailed £1000 worth (about £150,000 now) of merchandise held on a property named at the Golden Angel in Cranbourn Street (see the image of Hogarth's trade card for the shop).  Five years later, the shop was doing exceptionally well, and the partnership was dissolved. Gamble had served his purpose.  One of the last pieces of Hogarth's engraving on silver also appears that year, on a salver bearing Lamerie's mark (see image).  In that year Hogarth vowed to stop engraving on silver as soon as possible, it being very hard work in comparison to copper.

Not content with building a serious London-based business, Lamerie was expanding into the export trade.  Once again, it is a court report which reveals the details, although this time, Lamerie wasn't in the dock.  Robert Dingley was a City-based goldsmith and jeweller who had connections to the Russian court.  He took orders for certain items, had them made by Huguenot craftesmen in Soho, then stored them until he had a large cargo to send out.  He wasn't in the habit of paying the tax on them before they were exported.  In August 1726, officials from Goldsmiths' Hall tried to seize the cargo as it lay aboard ship near Customs House.  However, as usual, Lamerie was a step ahead of them.  He had probably been tipped off by someone at the Hall.  Dingley was waiting for the officials and took them to the Vine Tavern in Thames Street to discuss the matter, as the ship was moored nearby.  As soon as they were inside, the ship sailed for Russia and Goldsmiths' Hall were thwarted.  It's easy to imagine Lamerie standing in some shady part of the dock waving it off before taking a water taxi back to the shop via the Savoy stairs.  

Dingley was brought before Guildhall court, where he testified that the 18,000 ozs of the Czarina's plate were all properly hallmarked.  Of course, no one in London was at that time disposed to go and check, but most of the Czarina's collection, by item, is not hallmarked.  More than half of it bears only the maker's mark of Paul de Lamerie.  Despite his roguery, or perhaps because of it, Lamerie was very popular amongst MPs, and despite often being referred to as the King's silversmith, it appears he got precious little work from the King.  In 1731, his rise through the ranks at Goldsmiths' Hall continued, when he was made Assistant to the court, 'on condition that he paid a fine of forty pounds cash to the use of the company'. In 1732, he decided to abandon the Britannia standard, even though he had continued to work in the superior fineness long after it had ceased to be a legal requirement.  He was still in Windmill Street, but now at the sign of 'The Golden Ball', the location associated with him thereafter.

Something unknown tipped the scales for Lamerie in the early years of that decade.  He was now a grown man rather than a young boy on the make.  He was respected by his customers.  He was a family man, although sadly half his children and both his sons died in infancy.  The quality of his extant work begins to soar.  It must be noted that Paul de Lamerie, whilst possessing all the skills to make silverware, was unlikely to have done so after his apprenticeship ended.  He was primarily a business man and designer.  Paul Crespin is thought to have physically manufactured a great deal of silver bearing the maker's mark of Paul de Lamerie.  The sheer volume of work bearing Lamerie's mark could not have been made by one man, and certainly not one running a successful retail business, a family, and taking part in the community.  Like Platel, he only took four apprentices, and one of them, Peter Archambo never even trained with him; it was done as a favour to Archambo's father.  It is thought he employed at least one full-time clay modeller (probably the brilliantly talented James Schruder), a metal chaser (fine detail) and a gilder.  This is no way reduces his genius.  Faberge didn't make things either.  Some of Lamerie's finest pieces can be seen in the V&A.  They get a bit ignored in the rush for other things, which both mystifies and grieves me. 

During 1733, he had made enough money to start investing in property, and purchased a parcel of land in Piccadilly.  He even bought land in Gloucestershire in the end, and lent money on mortgages within the French community.  In 1735, Paul Souchay de la Merie died and was given a pauper's burial at St Anne's, Soho on Boxing Day.  It was clear there was no love lost between father and son.  Paul Jnr wasn't exactly low on funds at the time, and immediately after his father's death, Paul moved his mother out of lodgings and in with his family.  After his father's death he joined the Wesminster Militia.  Based on the Huguenot tradition of soldiering, it was a group concerned with keeping order in the area and Lamerie attained the rank of Lieutenant-Colonel by the time of his death.  It is telling that he did not engage in the militia when his father, a former soldier, was alive.  

With his father dead, Lamerie took more pride in his heritage, and even had Hogarth engrave a bookplate for him showing the Souchay crest (see the three stumps in the centre of the image).  Bookplates indicate he was acquiring a library, fitting for the gentleman he had become.  His standing at Goldsmiths' Hall had changed too: he was no longer the shady rogue grudgingly accepted because of his success.  A court note from 1736 records the fireplace of the Standing Parlour at Goldsmiths' Hall had need of repair to the metalwork.  The Clerk was charged with writing to Lamerie, to request him 'to be so kind to the Company as to come & view the same, and desire him to take such assistance as he think proper, the Committee esteeming him one of the best of Judges of that fine Workmanship and ye Company will be very ready to recompense his trouble & charge therein.'  The Goldsmiths' Company is arguably the grandest in London.  There is no other example of grovelling in their records.  

In December 1737 he was appointed to a Parliamentary Committee to prepare a bill 'to prevent the great frauds daily committed in the manufacturing of gold and silver wares for want of sufficient power effectually to prevent the same'.  The main clause intended to restore the Goldsmiths' Company's medieval right to search the premises of free goldsmiths.  This was the same year that Lamerie sold a massive duty-dodging ewer to Lord Hardwicke.  Unsurprisingly, he insisted the clause be 'entirely left out of the new intended bill'.  This was agreed at the second meeting and he failed to turn up for the subsequent ones dealing with the more trivial matters.  The act was passed in 1738 with his signature attached.  This was the year he moved to Gerrard Street: his final and most successful retail establishment.  There is no extant trade card for Paul de Lamerie, so far, but there'll be one.  It's waiting in a pile of Victorian household accounts somewhere.  There is no portrait either, more's the pity.

During the 1740s, Lamerie had a relatively uneventful decade, by his standards at least and made his finest pieces to commission, some of which are in the gallery below.  He was at the peak of his powers and his rise through the Goldsmiths' Company continued.  He was never made Prime Warden, and it has been intimated this was due to the 'long and tedious illness' he eventually died from in 1751.  More likely it was just beyond his reach, history counting against him.  One dissenting voice would've kept him out.  He died on the 4th of August and was interred in St Anne's Church, Soho, with his parents (his mother having been buried there in 1741).  St Anne's was bombed in 1940, destroying the tomb.  Paul wouldn't like the new church much.  

His obituary appeared in the General Advertiser thus:

Last night the corpse of Mr de Lamerie, Silverworker to His Majesty, was interr'd in a handsome manner in St Anne's Church, Soho.  His corpse was followed to the grave by real Mourners, for he was a good man, and his Behaviour in and out of Business gain'd him Friends.

His will was detailed and meticulous, as to be expected.  His journeyman and former apprentice Samuel Collins was to oversee the finishing of any work in hand, and the vast lot of it, including diamonds and jewellery, was to be auctioned by Abraham Langford.  A month after his death, 45 properties were auctioned, for the benefit of his family, proving just what an empire he had accumulated.  

It would be easy to cast Paul de Lamerie in the mould of villain.  Allowing his father to die a pauper when he himself lived in comparative luxury, cheating a chimney-sweep and lying to anyone in authority are all aspects of his character made much of by historians seizing on the scant details of his life.  I prefer to take a view, of a boy who bootstrapped his way up to become the greatest ever English silversmith.  Again, it is the tiny glimpses of the man behind the metal that tell us the most.  Isaac Gyles was Lamerie's book-keeper, and was left 40 guineas (about seven thousand) in recognition of his 'long and faithful service'.  Samuel Collins came to Lamerie as an apprentice and never left, and was charged with obtaining the best price for the stock in trade on behalf of Lamerie's widow.  

Finally, the chance discovery of a document pertaining to the French Hospital for Huguenots ties Paul de Lamerie to an act of utter decency, and one typical of the close-knit French community in Georgian London.  James Ray was a silversmith, most likely a gilder (heated mercury sent gilders mad, as with hatters) and in 1734 he began 'running about the streets like a madman, forsaking his business and crying "oranges and lemons".'  He may have worked for Lamerie, there is no record.  It was Louisa Lamerie's uncle who took James Ray to the hospital to be admitted, being a respected minister and able to have him incarcerated legally.  Before admitting a violently 'distracted soul' to any hospital, it was customary to find a member of the community to stand surety for any damage caused by the patient.  The signature on James Ray's bond is that of Paul de Lamerie.  

 

       
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Suffer the Little Children

The Armory vs. Delamirie blog of yesterday leads onto two further posts: one on the reality of life as a 'climbing boy' in Georgian London, and one on the life of Paul de Lamerie.  The children get to go first.

So how did a child end up as a sweep, or an apprentice maid?  To be born very poor in London was no joke.  At the bottom of the working ladder there was a reasonably sized population of piecemeal workers living in lodgings, often situated around the Holborn 'rookeries' (old Tudor courtyards surviving the fire, but too rickety and infested for anyone else to want to live there).  The men took casual labour, and the women made cheap cotton lace, ran errands or sorted rags, often turning to prostitution when things got very tough.  Gin gave cheap recourse to temporary insensibility, but it didn't prevent pregnancy.  These people didn't need the added burden of children.  Neither did the unwed serving girl who ended up pregnant with her lover's, or her master's child.  I'm not a fan of the theory that all Georgian gentlemen molested the servants, but Samuel Pepys's constant pestering of the beleaguered Mercer shows it took strength of character to prevent wandering hands.  A look through the Old Bailey records of the time reveals too many incidences of infanticide committed by unmarried women. Typically: servant girl takes to her bed, pleading fever. Gets up two days later and visits outside privy.  Returns to work.  Household suspicious.  Investigates privy (!).  Finds dead baby in mire.  I am sure only a small proportion of these cases came to court, and would depend upon the bond of affection between servant and household.  How many prostitutes came to term in poor lodgings and ditched the baby without detection?  

In an attempt to both understand and prevent poor parents doing away with, or mistreating their children, Thomas Coram set up the Foundling Hospital in Brunswick Square, opening in 1741.  Coram was a sea captain, who returned to London and became distressed by the state of the children of the poor.  William Hogarth painted a series of pictures for the hospital.  He also set up a wet-nurse system near his house at Chiswick and acted as 'Inspector of Nurses'.  He was supposed examine the quality of their character and dwelling, but I imagine this job had some perquisites.  George Frederick Handel donated an organ to the hospital and gave performances to benefit the charity.  Originally, a basket hung outside the gate of the hospital in which babies might be placed anonymously, with a token from their former life (it was intended for newborns, of less than two months).  The capacity of 400 was soon reached, and in desperation Coram introduced an interview system, where mothers had to present themselves and explain their situation.  At the end of the interview, they were presented with a small painted ball.  A white ball meant their child had been accepted.  A red ball meant they had made the waiting list.  A black ball meant no, giving rise to the modern meaning of 'black-balled.'

Children taken into the Foundling Hospital were sent out to Hogarth's Chiswick until they were four or five, when they returned to Brunswick Square where in theory, they received the rudiments of an education before they were 'apprenticed', at fourteen for the boys and sixteen for the girls.  The reality of the Foundling Hospital, noble though its aims were, was that it hired out the children as day labour.  A fact testified to by illustrations and cartoons of the time (such as the one in the gallery below, with the sweep leaving the hospital for his day's labour).  Of the fifteen thousand children presented to the hospital in its first four years, less than a third survived to adolescence.  A shameful statistic, and one Coram was disillusioned by.  Poor families who managed to keep hold of their children fared little better, and it was not uncommon for people in desperate straits, or poorhouses to sell children into the service of the 'master-sweeps'.     

Master-sweeps were rough men who patrolled the streets of London with their climbing boys and sometimes climbing girls, waiting to be accosted by housekeepers and footmen.  Reliance on coal fires for heat and cooking meant London was a smoky place, full of labyrinthine chimneys connecting rooms and even different houses.  Soot collected on brick ledges and double-backs.  A lot of soot meant fire, and no one in London liked the word fire. The extendable brushes still used today would not make it around the corners of Georgian London's chimneys.  Only small children were agile enough to scramble up and brush the soot down, with a hand-held brush.  After pushing the child up the chimney, the master-sweep would gain the roof and wait for the child to reach the top of the chimney, thus proving they had done the job properly.  Often, the fireplace and chimney were still hot, particularly in kitchens where a constant fire was necessary.  

It is necessary to avoid sentimentality when researching the lot of these children, but it is hard not to be affected by the tales of their woes.  In 1817, the account of the death of Thomas Pitts was recounted before a Parliamentary Committee, in an attempt by humanitarians to have something done about the lot of the climbing children.  

'On Monday morning, 29 March 1813, a chimney sweeper of the name of Griggs attended to sweep a small chimney in the brewhouse of Messrs Calvert and Co. in Upper Thames Street; he was accompanied by one of his boys, a lad of about eight years of age, of the name of Thomas Pitt.'

The fire was still lit at the brewhouse, so Griggs extinguished it and sent the boy down from the top.  Inside the chimney was an iron pipe, perhaps carrying hot water.  It remained scalding hot, and Thomas Pitt became lodged against it immediately.  When ordered to come out, he apparently responded with a pathetic cry of, 'I cannot come up, master, I must die here.’  The alarm was raised and a bricklayer working nearby came and broke the boy out of the chimney, but he was dead.  The report of the surgeon attending was thus:

'On inspecting the body, various burns appeared; the fleshy part of the legs and a great part of the feet more particularly were injured; those parts too by which climbing boys most effectually ascend or descend chimneys, viz. the elbows and knees, seemed burnt to the bone; from which it must be evident that the unhappy sufferer made some attempts to return as soon as the horrors of his situation became apparent.'

Should any of these boys survive to adolescence, they were prone to the serious malady 'soot-warts'.  For decades it was believed to be a venereal disease resulting from sooty love-making, probably because it arrived at the same time as puberty.  It was Percivall Pott, in 1775, who recognised it as the first occupational cancer in his treatise Chirurgical observations Relative to the Cataract, the Polypus of the Nose, the Cancer of the Scrotum.  Pott's treatise is not for the faint-hearted or for anyone in possession of a scrotum, so I content myself with the following extract.

'The fate of these people seems singularly hard; in their early infancy, they are most frequently treated with great brutality, and almost starved with cold and hunger; they are thrust up narrow, and sometimes hot chimnies, where they are bruised, burned, and almost suffocated; and when they get to puberty, become peculiarly liable to a most noisome, painful, and fatal disease.'

Just in case you thought the girls got away with it, they didn't.  There were a few incidences of climbing girls, but mostly they were put out to do 'a woman's work'.  This included helping midwives such as Elizabeth Browrigg.  Brownrigg was a respected midwife in Fetter Lane.  She took girls from the Foundling Hospital and used them as maids to help her during births.  A girl named Mary Jones ran back to the Foundling Hospital in 1765, crying cruelty.  The hospital investigated and warned James Brownrigg to keep his wife under stricter control.  The neighbours complained again, but nothing was done.  By the 4th of August 1767, the Browrigg's had murdered a girl in their care.  

Mary Clifford was fifteen, and came to the Foundling Hospital as the result of a broken home.  Upon the death of her mother, her father had married another woman, also Mary.  Four years later, he left her.  Unable to support a young girl, Mary had left her with the Foundling Hospital and 'gone into Cambridgeshire'.  Mary Clifford was put into service with Elizabeth Brownrigg with another girl, Mary Mitchell, who was to testify at the Brownrigg's trial for Clifford's murder.

Mary Clifford had the misfortune to be a bed-wetter, giving Brownrigg an excuse to shave her head, strip her naked, make her work naked, and beat her while she hung from a hook, naked.  They then locked her up for the weekends when they went to Hertfordshire, without food or water.  Brownrigg and her son, John, were clearly unrestrained sexual sadists.  Georgian courts refrain from discussing sexual abuse (although they delight in the minute mechanics of sodomy), but the full transcript of the case in the Old Bailey records dwells repeatedly upon Mary's near-constant nakedness and the injuries inflicted upon her whilst naked, inferring sexual intention on the part of both Brownrigg and her son.  She was beaten, chained, and starved.  James Brownrigg, the husband, sometimes attempted to restrain his wife, by hiding her whips and sticks, but he wasn't very good at it.  John Brownrigg sounds a disgusting little article in late adolescence, who liked administering beatings to a naked girl who was quite possibly of slow wit.  

In midsummer 1767 Mrs Clifford returned to London and sought out her step-daughter in Fetter Lane.  She was turned from the door, John Brownrigg telling her that Mary did not want to see her.  The real reason was that he and his mother had beat Mary into insensibility.  However, before we condemn Georgian London as a hell-hole without mercy, we see the testimony of William Clipson, apprentice baker to Mr Deacon next door.  Clipson was upstairs in his master's house and happened to look into the Brownrigg's yard.  There he saw Mary Clifford, lying in the filth with the Brownrigg's pig, and crawled out of a sky-light in order to get a proper look at her.  

'I spoke to her two or three times, but could get no answer; I tossed down two or three pieces of mortar, and the third piece fell upon her head; then she looked up in my face, I saw her eyes black, and her face very much swelled;...I went down and told my mistress what I had seen, and what a shocking condition the girl was in; then a watchmaker's wife, that lives opposite to us, went and found out the girl's mother-in-law (he means step-mother), and she came to our house; we told her what I had seen, and what a condition the girl was in; she cried...'

The parish overseers and a Constable were called to the house.  The Brownriggs denied the girl was within the house, but the neighbours, Mrs Clifford refused to leave until she was produced.  In the end, James Brownrigg was threatened with Newgate, and they produced both Mitchell, and Mary Clifford.  Mrs Clifford was distressed by the state of her step-daughter.

'She was in a sad condition indeed, her face was swelled as big as two, her mouth was so swelled she could not shut it, and she was cut all under her throat, as if it had been with a cane, she could not speak; all her shoulders had sores all in one....I suppose they were cut by whips or sticks...her head was cut, she had a great many wounds upon it, and cuts all about her back and her legs; when I pulled her shoes and stockings off at the workhouse, I found her legs cut cross and cross, as if done with a thin end of a whip, and her back worse than her legs, and a very bad wound upon one of her hips.'  

Mary Clifford died later that day.  Elizabeth Brownrigg was found guilty and hanged at Tyburn the Monday following her trial.  James and John Brownrigg spent six months in Newgate and were bound over for seven years.  Such was the public approbation for John Brownrigg that he shortened his name to Brown and moved further west, somewhere near Oxford Circus.

The feral desperation of abject poverty is nowhere more depressing, and well-illustrated than in Georgian London, nor the cruelties it allowed those who came to be in a position to mete them out.  It also draws a clear distinction between people who mistreated children because of their own poor state, and people who abused children because it was in their nature to do so.  Such niceties of distinction are still with us today.  Tyburn is not.

 

               
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