Instructions to Apprentices on Leaving the Foundling Hospital

Foundling_hospital

Hospital for the Maintenance & Education of Exposed & deserted Young Children, in Lamb's Conduit Fields.

INSTRUCTIONS to _____ upon being put Apprentice to ____ of _____ on the ___ Day of ___ in the year 17__ who on the ___ Day of ____ was ____ years old. _____ is to serve h__ till ____ years old.

YOU are placed out Apprentice by the Govrs. of this Hospital. You were taken into it very young, quite helpless, forsaken & deserted by Parents & Friends. Out of Charity you have been fed, clothed, and instructed; which many have wanted.


You have been taught to fear God, to love Him, to be honest, careful, laborious, and diligent. As you hope for Success in this World, and Happiness in the next, you are to be mindful of what has been taught you. You are to behave honestly, justly, soberly, and carefully in everything, to everybody, and especially towards your____and Family; and to execute all lawful Commands with Industry, Chearfulness, and good Manners.


You may find many Temptations to do wickedly, when you are in the World; but by all means fly from them. Always speak the Truth. Tho' you may have done a wrong thing, you will, by a sincere Confession, more easily obtain Forgiveness than if by and Obstinate Lye you make the Fault the greater, and thereby deserve a far greater Punishment. Lying is looked upon to be the Beginning of everything that is bad; and a Person used to it is never believed, esteemed, or trusted.


Be not ashamed that you were bred in this Hospital. Own it; and say that it was thro' the good Providence of Almighty God that you were taken care of. Bless Him for it; and be thankful to those worthy Benefactors who have contributed towards your Maintenance and Support. And if ever it be in your Power, make a grateful Acknowledgment to the Hospital for the Benefits you have received.


Be constant in your Prayers, and going to Church; & avoid Gaming, Swearing and all evil Discourses: By this means the Blessing of God will follow your honest Labours, and you will also gain the Good-Will of all good Persons. If you follow the Instructions which had all along been taught you, and which we now give you, you may be happy; otherwise you will bring upon yourself Misery, Shame, and Want.

Note, Your Master will provide you Meat, Drink, Washing, Lodging, and Clothing: And he has agreed to pay you Five Pounds a year, for the Three last years of your Apprenticeship.

Devised 17th of April, 1754

Debunking Bedlam

On Wednesday I made a brief mention of the number of private Madhouses* in Hackney, Hoxton and Bethnal Green.  I'll do a separate post on those another time, but today I just want to tackle the thorny subject of Bethlem Hospital (in its Georgian incarnation), and the treatment of the insane in Georgian London.

Bethlem Hospital, nicknamed Bedlam from its earliest times, is the oldest hospital in the world to deal specifically with mental disturbance.  It has lived in four places since it took in its first mentally ill patients in 1357: in an old priory where Liverpool Street Station is now, Moorfields and Southwark and now Beckenham.  I am most concerned with the Moorfields site, the first of three later purpose-built hospitals.  Whilst the priory with its individual cells had originally been useful for confining inmates separately, it was over subscribed and in a poor state of repair.  The new building, designed by Robert Hooke, was built at the Southern edge of Moorfields.  It was a huge, grand building (that would later prove structurally unsound) and included the Caius Gabriel Cibber sculptures of 'Raving and Melancholy Madness' (now in the V&A).  These sculptures signified the distinction made at the time between insanity (incurables) and depression (curables).  Those born with severe mental deficiency, but largely passive natures were classed as idiots*.  Samuel Johnson and Fanny Burney had a conversation about madness (mainly Johnson's fear of it) and how he believed it to come about through disconnected thinking, and how she believed it to be the result of a breakdown when life was very cruel and burdensome.  'Moral insanity' which one hears bandied about so much was a blanket term and it didn't mean 'you are a bad person and it has sent you mad', it means 'you have syphilis, or have lost your mind because of vile experiences as a street prostitute, or through drug abuse, and are therefore insane, and this is an acceptable euphemism'.

Very briefly, the care an afflicted person could expect to receive depended then, as now, on how much money they had.  Bedlam was for poor people, which is why large numbers of official documents pertain to it.  If you had a relative or spouse who became mentally ill, or was born an idiot (they managed to marry remarkably often if they had a large amount of land or money) you could have them nursed at home.  If they became violent, you could have them cared for in an private madhouse.  If you had nothing and were likely to end up on the street or in the workhouse, you went to Bedlam.  The criminally insane such as Margaret Nicholson, who attempted to stab George IIIrd were also confined there.  The engravings of the new hospital show it was built on no mean scale, and looks far more like a sanctuary than a prison.  Hooke's plans show a distinct care for space, light and recreational areas for the patients.  

From its opening in 1676, tours of the new building could be had for a penny a time.  That people came and poked the insane with sticks is unlikely, but they did come to watch the 'ravers', particular favourites being the compulsive masturbators of both sexes.  In no way do I condone making a spectacle of mental illness, but if asylums were open for visiting today people would go and gawp, so to condemn the Georgians as cruel is hypocritical considering the number of websites and magazines devoted to the bizarre and unfortunate of every kind.  It should also be noted that one cannot take too much notice of Mr Hogarth's paintings and engravings on such subjects.  He was a notorious joker (note how the Rake is depicted in the posture and appearance of Cibber's 'Raving Madness')  In 1770, the visits were stopped, being considered inhumane.  

In 1774 the Madhouses Act was passed in an attempt to improve the lot of those consigned to these institutions.  It was largely unsuccessful, but excellent private houses did exist (and terrible ones, to be posted on some time in the near future), and the Monro family of doctors did take action to improve care at Bedlam in over a century of medical attendance there.  Although many of their ideas were antiquated, they were concerned with exchanging shackles for straight-jackets, fitting cork or india-rubber flooring to cells, recreational activities, good diet and exercise for those who could take it.  It is unclear how many patients were there at a time, but the numbers indicate above two hundred, plus around 80 criminally insane prisoners who were kept separately.  Exceptionally violent or criminally insane patients were still kept fettered and in some cases wearing only blanket tunics and if they continued to soil bedding were given only straw to sleep upon.  Almost every patient had a carer, but men were sometimes put in charge of female patients and there were accusations of abuse.

It cannot be assumed that everyone in Bedlam was an incoherent lunatic*.  There were inmates who were both lucid and persuasive, such as James Tilly Matthews, admitted in 1797, who is believed to be the first fully documented case of paranoid schizophrenia.  Tilly Matthews was a Welsh tea merchant who became obsessed with the idea that a gang of espionage 'experts' had set up a magnetic 'Air Loom' at London Wall, and were brainwashing the citizens of London, including major politicians.  He spoke of threatening and harming these 'infected' persons.  John Haslam, Bethlem's resident apothecary studied Tilly Matthews and made drawings of this loom (in the gallery).  As a patient, Tilly Matthews was charming, but he was kept in an institution for the rest of his life.  

In 1799, the building began to subside, and it was decided that it should be moved to Southwark.  It took until 1815 to happen and the old hospital was demolished.  With the turn of the 18th century, care for the mentally ill entered a new phase, much more like the care we see today and attitudes towards the afflicted changed rapidly.  Bedlam is perhaps the worst example of early psychiatric care (we will never know the worst abuses in the private madhouses), and it was rapidly outpaced by the new-fangled St Luke's, under the charge of William Battie, which opened opposite it in 1751.  However, it has retained its original purpose into the present day, and continues to provide care under very difficult circumstances.

*All these were the accepted terms in the period, although they are now antiquated and in many cases, inappropriate.

(download)

Patches, Beauty Spots and What They Mean-

After yesterday's post I thought we'd have some light entertainment.  From around 1760 onwards, patches or beauty spots became fashionable wear for both ladies and gentlemen (they'd never really gone out of fashion for women after 1600).  Personally, I think believe very few men would have worn them, and then only the ones seriously interested in fashionable dress.  The idea that they were used to cover massive blemishes is perpetuated mainly by Hogarth's sense of humour, but no doubt people pushed the boundaries a bit.  

Patches were made from fine black velvet, although sometimes the very poor used mouse-skin.  They bought them ready made as heart-shapes, ovals, crescent moons, stars and diamonds.  They were a perfect piecework industry for children and older women confined to the home and were sold alongside fans and hair ornaments in the London shops.  To stick them on, a mixture of glycerin and other ingredients, including extract of sturgeon swim-bladder was used (exactly the same as court-plaister).

Patch boxes were common gifts between girls and also as little love tokens.  They were made with lots of different places and sentiments on top, and were a cheap, pretty gift.  The basic box shape worked for either patches, or snuff, but snuff boxes have different themes (such as racing), and no mirror in the top.  

A definite 'patch language' is unlikely because you would wear one wherever you had a smallpox mark, or a spot and so on.  At the huge parties I'm sure people did conform to some code, but fashions probably came and went so rapidly it was impossible to keep up.  As far as one does exist, here it is:

the middle of the forehead - dignified
the middle of the cheek - bold
heart shape to the right cheek - married
heart shape to the left cheek - engaged or committed to a lover
touching edge of lower lip - discreet
on nasolabial fold - playful
near corner of the eye - on the look out for a new 'friend'
beside the mouth - will kiss but go no further

And so on....

 

(download)

The King's Physician, the Theatre Royal and London's first STD clinic-

Time for the 'human interest' story of the week: venereal disease.  For the past twenty five years the world has been obsessed with HIV: a nasty disease, and a very clever one that gives you a decade of appearing normal and infecting other people before it kills you with the common cold.  Syphilis or 'the pox'* was the big concern in Georgian London.  It is a corkscrew-shaped bacteria, preferring a warm, damp environment such as the crotch.  There are three stages of symptoms ranging from unthinkable sores in special locations, to white, fungal-type blooms, to the final stage where it corkscrews into your bones and brain, leaving you grossly deformed and insane.  The first Britons to contract syphilis were the Crusaders but it became widespread when England's naval capability provided international 'travel'. 

By the Elizabethan period syphilis was the new leprosy and by the end of her reign Elizabeth had put into place a system of local relief to help people disabled by the disease.  Elizabeth's measures to care for the poor continued throughout the 17thC but as the population became increasingly urban, diseases began to concentrate upon the towns.  Syphilis was no different.  Of course, the natural reaction was to blame the whore you caught it from, which is a bit like putting your 'hand' in the fire and then blaming her because it's still hot.  The law-makers of the time were aware of the women who ended up literally sitting in the streets after becoming so sick they could not support themselves by any means, but it was a thorny subject.  Their solution was the 'foul' wards in hospitals, but it was unsatisfactory, both for patients and carers.  Traditional remedies were the poisons arsenic and mercury, either applied directly to the affected parts, or administered in a manner of unappealing ways.  No matter how unpleasant, these cures did not work, and only the natural remission of the disease between stages lead physicians to declare one third of their patients 'cur'd'.

William Bromfield was a doctor In Holborn.  His father was a Doctor of Medicine at Oxford and his maternal grandfather had instructed Isaac Newton in anatomy and been William IIIrd's private physician.  In 1744 he was elected Demonstrator of Anatomy at Barber-Surgeon's Hall (a better job than it sounds) and 1755, he became Vice-Surgeon to The Prince of Wales.  In 1746, Bromfield began to rustle up a committee to raise money for a hospital concerned only with venereal disease, to be advised by doctors from St George's Hospital (where, co-incidentally, Bromfield had just been elected Surgeon).  He was concerned at both the implications of housing the infected with other patients and the moral implications of housing prostitutes and men of 'low moral character' both with each other.  Hospital boards had started putting patients of 'low character' in yellow outfits, giving rise to the name 'canaries' for those afflicted with venereal disease, but that was soon recognized as inhuman and stopped.  

It is interesting to note that as early as the 17thC, a clear distinction was drawn between prostitutes and 'lewd women'.  Historians often lump them together but prostitutes were recognized as a necessary part of society, and of male life.  The average age of a first marriage during the 18thC remained fairly steady at around 26.  If we take 16 as the beginning of sexual maturity that leaves a decade of abject frustration, or recourse to whores.  It is likely all but the shyest or most devout men would've made some arrangement with one, or a few of London's estimated fifty thousand prostitutes. 

Bromfield's charitable society was well-patronized, and on the 31st of January 1747, the original London Lock Hospital opened in the fine setting of Grosvenor Place near Hyde Park Corner (it is the building on the bottom left extreme of the map image, just behind what are now the gardens of Buckingham Palace).  The engraving in the gallery is a bit hazy, but the large signs on the front read 'London Lock Hospital. Voluntary Contributions.'  A Lock Hospital was the old name for a lazar house, thought to come from the French word for rags: loques, and soon there were more opening across London, utilizing old lazar and workhouses.  Of course, you had to have a bit of God in your 'cure', so there was a zealot chaplain (Wesleyan Martin Madan), but the care given out was of a high standard, whilst all the time acknowledging that a true cure was not possible.  Bromfield was nothing if not resourceful when it came to getting money out of his rich clients for his needy poor: he rehashed at least one old play, The City Match, by Jasper Maine and it was performed at the Theatre Royal in 1755 specifically to raise money for a separate hospital chapel (which gave its name to Chapel Street, SW1).  William's brother Thomas was the 'visiting apothecary', charged with dispensing the drugs they did have available.  They also established an 'asylum' in Knightsbridge for women who did not want to go back to prostitution.

Many people see Georgian London as a very inhospitable place to be poor or sick, and whilst there is some truth to this, it is necessary to see that the hospital was acutely aware that almost half the prostitutes they helped had been raised in local workhouses, and saw no alternative to their way of life.  The London Lock Hospital was pioneering in providing healthcare and help for a hitherto marginalized section of society.  The Hospital treated men as well, but it appears with rather less sympathy.  Bromfield died in 1792, popular with his clients, but less so with the rest of the medical population, who weren't impressed with his championing of the venereally afflicted.  His hospital and asylum eventually moved to the Harrow Road where they had better facilities, but by then it was the Victorian period and a solution to prostitution and its attendant problems had been found: Tasmania.

* The pox usually refers to syphilis, rather than smallpox.  

 

(download)